Good article by Tim Challies:
Thinking about Change
Biblical Thoughts from a Christian, Martial Artist, Biker, Homeschool Mom (who graduated all her kids!) Library Studies Student. I write what God is teaching me; I pray that He will use my devotionals to teach you as well.
Showing posts with label devotionals. Show all posts
Showing posts with label devotionals. Show all posts
Saturday, January 23, 2016
Tuesday, January 19, 2016
Just Keep Swimming...
These are my new friends – Smaug the Beta fish, and Nessie
the snail. They are quite entertaining
and beautiful to watch (yes, even the snail!).
Before they came, I set up their new home - I got the filter
and air system going, I planted the live plants, I made sure the temperature
was just right. I even had to make a
second trip to the pet store to see the new Betas that were scheduled to
arrive. As I looked at fish, one caught
my eye; he was red and blue and purple, and I knew he would be perfect in my
aquarium. The lady in the pet store was just putting him in a new cup of water
when I saw him, and I snatched him up and took him home. I carefully acclimated him and put him in his
wonderful new aquarium. He went from a
small cup of water to 2 gallons with plants and a lovely environment, and I
thought he would be happy. But he swam
listlessly to the bottom and sat there, his tail curled unnaturally. For days he sat there – occasionally swimming
to the surface for a gulp of air (Betas actually breath at the surface as well
as with gills), only to fall back to the bottom. He wouldn’t eat, I feared he would die. Five days passed. I woke up one morning and he was looking at
me through the glass, not bent on the bottom but floating gracefully midway up. I dropped in some food and cheered when he
ate it, and he has been fine ever since.
What was wrong with my fish?
He was stressed. But he went from
a bad environment to a good one, why wasn’t he happy and healthy? What can be stressful about being in a better
place? It seems that even good change is
stressful. His entire system was in
shock and he was depressed, even in his beautiful new home. I know how he felt.
I look at my future and it looks good. I am excited about the path God has me on. I am happy with my life. Yet I still find myself occasionally sitting
crumpled at the bottom of the tank, unable to function, wondering what is wrong
with me. Sometimes it is just too much
change in a short period of time, and I have to stop for a while to acclimatize
myself to the new environment. It just
doesn’t feel normal anymore – in fact nothing feels normal or comfortable. Home is a whole new paradigm, a while new definition,
and my emotions have taken a while to catch up.
I don’t think my fish ever contemplates the past. I envy him that. He just lives life today – no regret, no what
if, no thought as to how different his life turned out to be. Just an acceptance of life as God brings
it. Swimming into the current, enjoying
the flow of water over his fins, resting on the plants, eating the food that
falls from the sky, looking at me when I talk to him, he accepts his new life
from God. May I do the same.
Philippians 3:12-14 – Not that I have already obtained this
or am already perfect, but I press on to make it my own, because Christ Jesus
has made me his own. Brothers, I do not consider that I have
made it my own. But one thing I do: forgetting what lies behind and straining
forward to what lies ahead, I press on toward the goal for the prize of the
upward call of God in Christ Jesus.
Sunday, October 18, 2015
Thoughts on Sunrises
I’ve watched a lot of sunrises in my life; yes, I am a morning person. A lot of mornings this past summer I’ve been up early enough to be sitting on my deck with my Bible as the sun came up. There was a morning a few weeks ago that was so spectacularly beautiful it brought tears to my eyes – every shade of red and orange and yellow imaginable. This past morning, and the last few, have not been spectacular. The sky gets lighter, the ball of fire breaks the horizon, the sky is a beautiful clear blue. Not that that’s not amazing and wonderful in and of itself – it just isn’t the light show that happened a few weeks ago.
Here’s the thing. On those spectacular sunrise mornings there
are clouds. Lots of low lying clouds that reflect the sun before it rises above
the horizon. The red and orange and yellow flaming through the sky before the
ball of fire breaks the horizon is a feast for the eyes. But these sunrises do
not turn into what we would call “a beautiful day.” Clouds are often signs of
storms and turbulence.
Life is like that. Clear blue sky has a beauty of its own, and
life that’s cruising along without a hitch does too. But clouds reflect the sun
better than clear sky, and a life full of trouble reflects God’s glory in a way
that it otherwise could not. Nobody wants these bad times in life – but look to
God, cling to Him, and let your troubled life reflect His spectacular Glory in
a powerful and beautiful way. This Sonrise will set the sky on fire.
2 Corinthians 4:6-11 (ESV) - For God, who said,
“Let light shine out of darkness,” has shone in our hearts to give the light of
the knowledge of the glory of God in the face of Jesus Christ. But we have this
treasure in jars of clay, to show that the surpassing power belongs to God and
not to us. We are afflicted in every way, but not crushed; perplexed, but not
driven to despair; persecuted, but not forsaken; struck down, but not
destroyed; always carrying in the body the death of Jesus, so that the life of
Jesus may also be manifested in our bodies. For we who live are always being
given over to death for Jesus' sake, so that the life of Jesus also may be
manifested in our mortal flesh.
©Rebecca Huffman Givens, 10/17/15
Wednesday, September 16, 2015
Where will you run?
This morning I read 1 Kings 19:1-18, and was blown away by
it. Great victory comes crashing down for Elijah, and he runs. They want to
kill him, but what else is new? Didn’t they want to kill him before? Didn’t
they have the power to kill him before? What’s different is his fear. This is a
man who stood before the prophets of baal and laughed at them publicly.
Suddenly he is afraid. He is crashing from the high of spiritual victory, he is
exhausted, and all he can see is an angry queen seeking his life. He can’t see
God in that moment.
So what does Elijah do? He runs. But get this, He doesn’t
run from God, He runs to God. He runs to the Mountain of God. He is so depressed he wants to die, yet he
runs to God. Along the way God listens to him, God feeds him, God gives him the
strength to continue running in the right direction. Through his dark night of
the soul, in the midst of a depression so deep he wants to die, Elijah runs to
God.
He ends up in a cave on the Mountain of God, and God asks him,
“Why are you here?” Elijah tells God his problems. God doesn’t berate him for
being depressed, God doesn’t fuss at him at all. God’s answer was “Stand before
me. Look at me. Listen to me.” Did you catch that? God’s answer was to move
Elijah’s focus back onto God Himself.
So Elijah waits as God’s power blows by in a hurricane force
wind. The earth shakes in an earthquake as God approaches. A consuming fire
sweeps across the landscape in front of the cave. It feels like God is saying,
“Elijah, remember who I am. I am the All Powerful Creator. I am in control of
everything.” And then, best of all, God speaks in a low whisper. An intimate
loving whisper to His child. “Elijah, why are you here?” Tell me your troubles.
And God listens. God is there, present with Elijah, loving Elijah, and He still
doesn’t berate him for his depression. He just listens as Elijah pours out his
fear.
And then, God gives Elijah the next job. Go do the next
thing Elijah; you have three men to anoint, two rulers of nations, and your own
successor. Elijah, you have a job,
something important to do. Then God tells him what will happen to his
enemies. Elijah, I am not abandoning you
in your fight. And lastly, God tells him there are thousands of Believers
still. Elijah, hear me, you are not
alone.
Elijah obeys. He does the next thing. His circumstances had
not changed in the least, the queen of the land still sought his life. But
Elijah gets up and does the next thing. His gaze is now on God.
To me there are several things that stand out in this story.
In Elijah’s great distress He ran toward God, not away. He
was physically exhausted, his life was in danger, he was so depressed he wanted
to die. Yet he ran to God.
God’s reaction to Elijah was not, “you shouldn’t feel that
way!” He didn’t even point out how much worse off someone else was. It was
simply, “Elijah, look at ME.” And then, “Elijah, go do…” and finally, at the
end, reassurance that God’s plan would take care of Elijah’s enemies.
Elijah immediately got up to obey. Obedience was important.
Elijah trusted God and so He obeyed.
In your dark night of the soul, be like Elijah. Not the
strong victorious Elijah, but the terrified exhausted Elijah who wanted to die.
Run to God. Hear Him; you have His Word to read. Look at
Him. Trust Him. Obey Him. Because like Elijah, you have an important job to do.
God will not abandon you in your struggle. You are not alone.
©Rebecca Huffman Givens, 09/13/15
Saturday, May 30, 2015
Breaking Through
Last week we
broke boards in class. I gave an
abbreviated version of this devotional beforehand. As I did, I realized how much I needed to be
reminded of it.
Board Breaks
Breaking a
board requires concentration. It
requires focus. But your concentration
and focus are not on the board itself, rather they are on the far side of the
board. A strike that ends at the board
will do nothing. You must go through the
board in order to break it.
I remember
the first time I ever broke a board. It
was my 2nd test ever in karate, and I had finally begun to be able
to focus on what I was doing and tune out everything else. I was standing in the gym with Sensei. He was holding the board and as he coached me
my focus narrowed down into a very tight little circle around us. He told me to focus on his chest. Don’t even look at the board, bring my knee
up to his chest. I breathed and
concentrated and focused, brought my knee up with a loud kiai, and heard the
board break. I never even felt it. But there it was, in 2 pieces. I was shocked.
Our
Christian life is like that. We are
surrounded by problems and pain, but to get through those problems we have to
look past them. They will overwhelm us if we focus on the problems themselves,
but if we look past them and focus on God, we will suddenly find ourselves out
on the other side, standing in amazement because we never even felt them come
apart to let us pass.
2 Corinthians 4:16-18 - 16Therefore
we do not lose heart. Though outwardly we are wasting away, yet inwardly we are
being renewed day by day. 17For our light and momentary troubles are
achieving for us an eternal glory that far outweighs them all. 18So
we fix our eyes not on what is seen, but on what is unseen. For what is seen is
temporary, but what is unseen is eternal.
Paul is
writing this, and those light and momentary troubles he is talking about were
huge. He was stoned and beaten, arrested
and imprisoned, even shipwrecked. But he
fixed his eyes on God and on eternity, and he made it through.
Don’t focus
on your problems, focus on God. One day
those problems will part like a broken board, and you will find yourself
standing in peace on the other side.
©Rebecca A
Givens, 07/05/10
continued
As I said, I heard these words coming out of my mouth and
realized God was speaking to me much more than I was speaking to my
students. In just a few weeks’ time I had gone from trusting God in
uncertain times, to physical blessings, to becoming distracted once again by
the trials of the moment. I was staring
at the board, unable to break through it.
I was
reminded in church on Sunday that God has this.
He is holding the board, He is holding all my problems. He is holding the schedule, the money, the
time, the divorce, the cars, my kids, the future, every single concern I have,
big and small. I just need to look at
Him instead of the board.
Forgive me Lord.
Be my focus.
Hold me.
Give me the will to wait, to trust, to hope, to obey.
Keep my eyes on You.
Because only You can give me this blessing, I cannot manage it on my
own.
©Rebecca A Givens, 05/25/15
Monday, May 25, 2015
Trusting and Waiting
A wonderful thing happened a few weeks ago. I realized I was happy with my life and the
direction it was moving. The odd thing
about that was that I had no real idea of where life was going, and at that
point no control of it either. I was
waiting for other people to make decisions.
Yet I was happy with whatever the outcome of the future, because I
trusted God with it.
For nine months I had been in survival mode, but suddenly I was excited about the future, whatever it might hold. I don’t know how many years it has been since I looked forward to the future. Let me tell you, it felt good to feel alive again.
Shortly after that epiphany moment, good things began to happen. I was unexpectedly promoted to Yondan (4th degree blackbelt) and given the title of Renshi (expert teacher). I was unexpectedly given a Shodan (blackbelt) certificate to teach sword. God blessed me with some financial gifts. I got accepted to Graduate School. I was offered more hours at my high paying job.
I am SO glad God’s timing brought those material blessings after He brought the spiritual blessing. Being able to trust God in uncertain times is such a gift. I have experienced peace and joy and life that have nothing to do with my circumstances, and everything to do with trusting my Heavenly Father. My certainty has nothing to do with my control, because I had no control over any of those things. Rather, my certainty is based in God’s sovereignty, in His control and power and plan for everything that happens to me - good, bad and otherwise. And because I trust Him, I can wait for Him.
There seems to be a cycle of trust, peace, hope, wait. That is where I want to stay. That is what I need to carry me through the difficult times which are always going to come.
Can you walk in light through the valley of the shadow of death?
Can you walk in abundance through the wilderness?
Can you walk in oasis through the desert?
I have peace that passes all understanding, peace with God, no matter what my circumstances are.
I trust His Sovereign plan and His Love for me.
For nine months I had been in survival mode, but suddenly I was excited about the future, whatever it might hold. I don’t know how many years it has been since I looked forward to the future. Let me tell you, it felt good to feel alive again.
Shortly after that epiphany moment, good things began to happen. I was unexpectedly promoted to Yondan (4th degree blackbelt) and given the title of Renshi (expert teacher). I was unexpectedly given a Shodan (blackbelt) certificate to teach sword. God blessed me with some financial gifts. I got accepted to Graduate School. I was offered more hours at my high paying job.
I am SO glad God’s timing brought those material blessings after He brought the spiritual blessing. Being able to trust God in uncertain times is such a gift. I have experienced peace and joy and life that have nothing to do with my circumstances, and everything to do with trusting my Heavenly Father. My certainty has nothing to do with my control, because I had no control over any of those things. Rather, my certainty is based in God’s sovereignty, in His control and power and plan for everything that happens to me - good, bad and otherwise. And because I trust Him, I can wait for Him.
There seems to be a cycle of trust, peace, hope, wait. That is where I want to stay. That is what I need to carry me through the difficult times which are always going to come.
Can you walk in light through the valley of the shadow of death?
Can you walk in abundance through the wilderness?
Can you walk in oasis through the desert?
Only if you carry the light and the abundance and the
oasis inside of you. And I do.
I can wait upon the Lord because:
I have hope in Heaven rather than on earth.I have peace that passes all understanding, peace with God, no matter what my circumstances are.
I trust His Sovereign plan and His Love for me.
©Rebecca A Givens, 05/11/15
Monday, April 27, 2015
Let it go - shame
All year I have avoided homeschool meetings. Divorce isn’t supposed to happen in
homeschool families. We are supposed to
be the solid foundation, the families most committed to – well, the
family. I guess I have prided myself on
being part of that. Now I find myself out
of sync with that group, and I don’t like it.
I feel enormous shame in it.
Did I decide to stay in the marriage? Yes.
Did have an affair? No.
Did I offer reconciliation? Yes.
Did I choose divorce? No. Never.
But this past week some things have occurred to me.
Is this shame for something I did? Was it my decision, my choice that led to
this divorce? No. The shame I feel is due to my soon-to-be ex’s
decisions and his actions. It wasn’t my
choice or my action, and it isn’t my shame.
Period. It is time to let that
go.
Was I a perfect wife?
No, of course not.
Did I try to work through our problems? Yes.
He refused, for years.Did I decide to stay in the marriage? Yes.
Did have an affair? No.
Did I offer reconciliation? Yes.
Did I choose divorce? No. Never.
So I confessed my own sin, including my pride, and let it
go. I acknowledged that my life is what
it is, God is still in control, and He has blessed me greatly.
And suddenly, I was free.
Free to enjoy God’s blessings in the midst of this desert,
this wilderness wandering, this exile.
I went to the last homeschool meeting, and the thing I have
avoided all year became a source of great encouragement. I was reminded that I am not alone out here in
the marriage desert. Even in the homeschool
group there are other hurting women, wounded warriors, and we can walk
together, encouraging and supporting each other. And we are not looked down on as inferior
Christians by God or by mature Believers.
I was the one blaming myself. My
ex was blaming me, Satan the accuser was blaming me, but God was not and is not
blaming me.
God, the Healer, lifts my head, heals my wounds, provides
for me in the desert, leads me from grace to grace out of exile into the
Promised Land. Will I embrace this path
or will I grumble like the Israelites did?
Thank you Jesus.
I will trust You as You hang on to me – to the end.
©Rebecca A Givens, 4/12/15
I feel the need to add a postscript to this. I have some very dear divorced friends who
have had a different experience. Their
ex-husbands put on a show of godliness, or if they were caught in sin a show
repentance, to the outside world, often over several years. But as sincere as these men looked on the
surface, there was nothing but darkness on the inside. People have no idea the hell these women and
their children were going through at home.
The emotional manipulation and bondage is devastating, but there is no
outward mark to show to the outside world.
It is even hard to understand it themselves because the manipulation is
so subtle, the guilt and blame and shame so accepted by the victim. So they faked being ok, while their husbands
faked being good and even godly. When
they finally admitted their situation was truly abusive and found the courage
to leave, these women were judged by their own church families and the
Christian community in general. This is
doubly devastating, and I don’t know how they manage. I am so thankful for my church family who
have supported me, so thankful that I did not have to deal with a divorce like
this. A human being can only manage so
much, and while God does call us to forgive and love the sinner, sometimes even
to put our lives at risk for the proclamation of the gospel, that is not what
staying in a physically or emotionally abusive marriage is. Allowing that abuse to continue is not loving
the sinner, it is not forgiving the sinner, it is abuse and bondage. Don’t think these women’s problems are like
your own imperfect marriage and they are just giving up. If you have never endured emotional abuse you
have no idea what these families are going through. Pray.
Pray for wisdom. Pray for
families and marriages that are hurting.
Sometimes there is no good solution.
Thursday, April 23, 2015
What Shame Does
I was going to write something about this. But dang. Just read it. It's so good. Click the heading to go to the original posting.
In a moment pregnant with sorrow and hope, dignity and depravity, and suering and glory, a grieving mother stood before the mourners who had gathered to honor a man’s life and spoke the words, “Shame killed my son, Luke. Shame kept him quiet, living in dark secrets with terrible regrets, surrounded by friends, but so very alone.” After surveying the faces of those gathered and silently recognizing those she knew who also had struggled with addiction, she admonished them. “Do not let shame win. The evil one has filled his quill with shame, disconnection, secrets, and sorrow and is writing his story of darkness. God’s story of light with redemption, hope, community, truth, and glory is written in His own blood.”
Luke Johnson took his own life last year at the end of a protracted battle with addiction and shame. Although he was a young man who grew up in a Christian home and had professed faith in Christ, he had lost all hope. He did not grasp the truth that the gospel of grace replaced his shame-based identity with an identity in Christ. Luke’s story is narrated by the voice of shame, in stark contrast to the gospel of Luke, which is peppered with stories in which shame is trumped by glory. In the gospel according to Luke Johnson, the evil one hijacked the story of glory and shaded it with shame. A person engulfed in shame will focus on self; they will isolate and blame others for their situation. Shame ultimately creates a relational style of avoidance. We want to avoid being found out, to prevent our darkest places from being discovered.
This is not only Luke Johnson’s story, because shame is a part of everyone’s story. Shame writes itself into the stories of our lives. Shame is made manifest by isolation, self-protection, self-hatred, self-destruction, self-preservation, and the illusion of control. The first dynamic is isolation, which is the relational stance of shame.
In spite of Luke’s popularity and friends, he created a world that did not know him, a world of isolation. The sin of shame has a way of distancing us from others. A simple way to define sin is to say that it separates us, most profoundly, from God; from ourselves; from others; and finally, from creation. A shame-based person will isolate themself from people who are healthy, and though they will not share their own secrets, they will be drawn into relationships with other shame-based people. They will avoid vulnerability and move toward cynicism in their relationships. The shame-based individual’s relationships are often shallow, broken, and focused on external common behaviors (gaming, music, cars) as opposed to shared emotional experiences. In order to create a stance of isolation, the energy that maintains that stance is self-protection.
If one feels as though they are about to be “found out,” they become gripped with fear. Good relationships demand vulnerability; the commitment to self-protection kills vulnerability. Much like a soldier behind enemy lines, the shame-based individual is always scanning and assessing the environment for any signs of potential exposure. Healthy boundaries are important, especially in new relationships, but relationships can only grow as deeper risks are taken to develop kinship. Shame prevents these risks from being taken. As isolation and self-protection increase, positive relationships decrease. The absence of encouraging influences and healthy perspectives propel growing self-hatred.
The motivation beneath all of the negative relational strategies is self-hatred. The level of shame that has entered into the story of one’s life correlates with the level of self-hate that is experienced. Shame-based people will rage at themselves and be offended at the thought of grace. They often live in a state of ambiguity, having both an odd sense of entitlement and a feeling of unworthiness. There is a demand for relief, but at the same time there is sabotage when it is offered. They often demand a great deal of attention while simultaneously sabotaging this attention because they feel unworthy. They are in a constant dance with the lie of inevitability: “I am a disgusting person; it is just a matter of time before everyone knows the truth of who I am.”
Satan is referred to as the “accuser of the brethren,” and he whispers and reminds us that our darkest moments will be revealed. In Jeremiah, God’s people are thirsty and in the desert. In Jeremiah 2:13, He states that they have committed two sins. The first sin is that they have turned their backs on God, the source of living water, and the second is that they have “hewed out cisterns for themselves, broken cisterns that can hold no water”; that is, they have stubbornly crafted their own creative ways to satisfy their thirst. It is the accuser who causes us to feel disgust for our thirst rather than being repentant for our rebellion.
God uses powerful imagery in Scripture to describe us as hungry, thirsty, in prison, in bondage, and enslaved. These descriptors are used to describe us when we are not in relationship with Him. Shame invites us to hate our thirsty, hungry desires for connection and redemption and makes us hate even the prospect of hope. Shame’s most insidious characteristic, though, is its ability to cause people to consider the erroneous belief that at their core, they are defectively designed. It is self-hate that told Luke that there was no way out and that he was too disgusting and too far gone for redemption. His “broken cisterns that can hold no water” eventually ran dry, leaving him to believe that he was alone and beyond redemption.
Self-hate gives way to desperate and self-destructive behaviors. Shame correlates with destructive behavior. Research shows a high correlation between shame and participation in bullying, aggression, and suicide. For Luke, the destructive behavior was addiction; in others, it could be soul-numbing activities. Shame operates as a filter and an amplifier. It filters out the dignity that is part of being an image-bearer of God and amplifies our depravity. Some may live a fear-based life and never take appropriate risks. The desperate soul longs to be numbed.
The fear of exposure when one is attempting to preserve the remaining shreds of dignity becomes profound. The amount of energy required to hide the growing struggle is immense. Living gives way to surviving; relating gives way to self-preservation. It is impossible to become other-focused or God-focused when one is survival-focused. In this heightened survival state, anxiety increases, there is an increased probability of depression, and we begin to hold and protect dark secrets of who we think we are, of what we have done, and in some cases, what has been done to us. When one’s goal is self-preservation, the illusion of self-control is imperative.
Shame paradoxically gives the shame-based person the illusion of control. It allows us to feel as if we are capable of digging our own cisterns—If the problem is me, I can fix it. I don’t need to be dependent upon God or anyone else. I can fix me. A principle of life is that we only fight battles that we think we can win, and shame allows us to restructure reality and believe that we are the problem and the solution; therefore, we can win. Shame invites a person to carry the weight, and in doing so, provides a false sense of control. The shame-based person is allowed to carry this weight and not trust God or others, ever again. Luke’s story of glory was hijacked by shame, whereas the gospel of Luke tells us of glory burst forth from stories that were initially bathed in shame.
The biblical gospel of Luke includes stories of the disenfranchised: the leper, the paralytic, the infirm woman. Luke’s stories invite his readers to see Christ as the transformer and healer. Luke even begins the grand story of glory in a place that many would consider shameful: a stable with shepherds. God’s great story of glory is teeming with stories of the poor, the ill, the neglected, the scorned, but His presence turns the lowly into the exalted. As believers, our stories will be woven together and end in glory.
Luke Johnson took his life, believing that his doing so would mean his story would come to an end. Yet, the Lord is using his story to comfort, instruct, and embolden others. His family is using their grief to educate and comfort others who feel as if they are losing hope. It is both sobering and exhilarating to realize that Satan’s voice will lead to shame, but God’s voice will lead to glory. Just as shame can lead to self-destruction, living in glory will lead to transformation.
What Shame Does
In a moment pregnant with sorrow and hope, dignity and depravity, and suering and glory, a grieving mother stood before the mourners who had gathered to honor a man’s life and spoke the words, “Shame killed my son, Luke. Shame kept him quiet, living in dark secrets with terrible regrets, surrounded by friends, but so very alone.” After surveying the faces of those gathered and silently recognizing those she knew who also had struggled with addiction, she admonished them. “Do not let shame win. The evil one has filled his quill with shame, disconnection, secrets, and sorrow and is writing his story of darkness. God’s story of light with redemption, hope, community, truth, and glory is written in His own blood.”
Luke Johnson took his own life last year at the end of a protracted battle with addiction and shame. Although he was a young man who grew up in a Christian home and had professed faith in Christ, he had lost all hope. He did not grasp the truth that the gospel of grace replaced his shame-based identity with an identity in Christ. Luke’s story is narrated by the voice of shame, in stark contrast to the gospel of Luke, which is peppered with stories in which shame is trumped by glory. In the gospel according to Luke Johnson, the evil one hijacked the story of glory and shaded it with shame. A person engulfed in shame will focus on self; they will isolate and blame others for their situation. Shame ultimately creates a relational style of avoidance. We want to avoid being found out, to prevent our darkest places from being discovered.
This is not only Luke Johnson’s story, because shame is a part of everyone’s story. Shame writes itself into the stories of our lives. Shame is made manifest by isolation, self-protection, self-hatred, self-destruction, self-preservation, and the illusion of control. The first dynamic is isolation, which is the relational stance of shame.
In spite of Luke’s popularity and friends, he created a world that did not know him, a world of isolation. The sin of shame has a way of distancing us from others. A simple way to define sin is to say that it separates us, most profoundly, from God; from ourselves; from others; and finally, from creation. A shame-based person will isolate themself from people who are healthy, and though they will not share their own secrets, they will be drawn into relationships with other shame-based people. They will avoid vulnerability and move toward cynicism in their relationships. The shame-based individual’s relationships are often shallow, broken, and focused on external common behaviors (gaming, music, cars) as opposed to shared emotional experiences. In order to create a stance of isolation, the energy that maintains that stance is self-protection.
If one feels as though they are about to be “found out,” they become gripped with fear. Good relationships demand vulnerability; the commitment to self-protection kills vulnerability. Much like a soldier behind enemy lines, the shame-based individual is always scanning and assessing the environment for any signs of potential exposure. Healthy boundaries are important, especially in new relationships, but relationships can only grow as deeper risks are taken to develop kinship. Shame prevents these risks from being taken. As isolation and self-protection increase, positive relationships decrease. The absence of encouraging influences and healthy perspectives propel growing self-hatred.
The motivation beneath all of the negative relational strategies is self-hatred. The level of shame that has entered into the story of one’s life correlates with the level of self-hate that is experienced. Shame-based people will rage at themselves and be offended at the thought of grace. They often live in a state of ambiguity, having both an odd sense of entitlement and a feeling of unworthiness. There is a demand for relief, but at the same time there is sabotage when it is offered. They often demand a great deal of attention while simultaneously sabotaging this attention because they feel unworthy. They are in a constant dance with the lie of inevitability: “I am a disgusting person; it is just a matter of time before everyone knows the truth of who I am.”
Satan is referred to as the “accuser of the brethren,” and he whispers and reminds us that our darkest moments will be revealed. In Jeremiah, God’s people are thirsty and in the desert. In Jeremiah 2:13, He states that they have committed two sins. The first sin is that they have turned their backs on God, the source of living water, and the second is that they have “hewed out cisterns for themselves, broken cisterns that can hold no water”; that is, they have stubbornly crafted their own creative ways to satisfy their thirst. It is the accuser who causes us to feel disgust for our thirst rather than being repentant for our rebellion.
God uses powerful imagery in Scripture to describe us as hungry, thirsty, in prison, in bondage, and enslaved. These descriptors are used to describe us when we are not in relationship with Him. Shame invites us to hate our thirsty, hungry desires for connection and redemption and makes us hate even the prospect of hope. Shame’s most insidious characteristic, though, is its ability to cause people to consider the erroneous belief that at their core, they are defectively designed. It is self-hate that told Luke that there was no way out and that he was too disgusting and too far gone for redemption. His “broken cisterns that can hold no water” eventually ran dry, leaving him to believe that he was alone and beyond redemption.
Self-hate gives way to desperate and self-destructive behaviors. Shame correlates with destructive behavior. Research shows a high correlation between shame and participation in bullying, aggression, and suicide. For Luke, the destructive behavior was addiction; in others, it could be soul-numbing activities. Shame operates as a filter and an amplifier. It filters out the dignity that is part of being an image-bearer of God and amplifies our depravity. Some may live a fear-based life and never take appropriate risks. The desperate soul longs to be numbed.
The fear of exposure when one is attempting to preserve the remaining shreds of dignity becomes profound. The amount of energy required to hide the growing struggle is immense. Living gives way to surviving; relating gives way to self-preservation. It is impossible to become other-focused or God-focused when one is survival-focused. In this heightened survival state, anxiety increases, there is an increased probability of depression, and we begin to hold and protect dark secrets of who we think we are, of what we have done, and in some cases, what has been done to us. When one’s goal is self-preservation, the illusion of self-control is imperative.
Shame paradoxically gives the shame-based person the illusion of control. It allows us to feel as if we are capable of digging our own cisterns—If the problem is me, I can fix it. I don’t need to be dependent upon God or anyone else. I can fix me. A principle of life is that we only fight battles that we think we can win, and shame allows us to restructure reality and believe that we are the problem and the solution; therefore, we can win. Shame invites a person to carry the weight, and in doing so, provides a false sense of control. The shame-based person is allowed to carry this weight and not trust God or others, ever again. Luke’s story of glory was hijacked by shame, whereas the gospel of Luke tells us of glory burst forth from stories that were initially bathed in shame.
The biblical gospel of Luke includes stories of the disenfranchised: the leper, the paralytic, the infirm woman. Luke’s stories invite his readers to see Christ as the transformer and healer. Luke even begins the grand story of glory in a place that many would consider shameful: a stable with shepherds. God’s great story of glory is teeming with stories of the poor, the ill, the neglected, the scorned, but His presence turns the lowly into the exalted. As believers, our stories will be woven together and end in glory.
Luke Johnson took his life, believing that his doing so would mean his story would come to an end. Yet, the Lord is using his story to comfort, instruct, and embolden others. His family is using their grief to educate and comfort others who feel as if they are losing hope. It is both sobering and exhilarating to realize that Satan’s voice will lead to shame, but God’s voice will lead to glory. Just as shame can lead to self-destruction, living in glory will lead to transformation.
© Tabletalk magazine
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Please include the following statement on any distributed copy: From Ligonier Ministries and R.C. Sproul. © Tabletalk magazine. Website: www.ligonier.org/tabletalk. Email: tabletalk@ligonier.org. Toll free: 1-800-435-4343.
Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, you do not charge a fee beyond the cost of reproduction, and you do not make more than 500 physical copies. For web posting, a link to this document on our website is preferred (where applicable). If no such link exists, simply link to www.ligonier.org/tabletalk. Any exceptions to the above must be formally approved by Tabletalk.
Please include the following statement on any distributed copy: From Ligonier Ministries and R.C. Sproul. © Tabletalk magazine. Website: www.ligonier.org/tabletalk. Email: tabletalk@ligonier.org. Toll free: 1-800-435-4343.
From Tabletalk Magazine Date April 1st, 2015 Topics Christianity and Culture, Ethics, Grief and Death Keywords James Coffield
Dr. James Coffield serves as an associate professor of counseling and the clinical director of the master’s degree program in counseling at Reformed Theological Seminary in Orlando, Florida. More from James Coffield
All Resources by James Coffield
Monday, April 20, 2015
Making it through... By the Skin of our Teeth
A couple of weeks ago I took my daughter to a play at a
local university, “By the Skin of our Teeth”, by Thornton Wilder. I had looked forward to it, plays there are
always fun. And it was pretty funny, until
the end of Act 2. Out of the blue, the
main man is seduced by the leading lady to leave his wife and children for
her. She stops the play (this has been
happening throughout) to say she’s not going to do this scene and argues with
the director about it, because her friend is in the audience, and her friend’s
husband just left her after however many years and she’s not going to subject
her to this on stage. Of course there is
an actress in the audience who falls apart and runs out of the theater. We sat transfixed. It wasn’t funny anymore, it was all too
real. The scene closed with the Flood
coming and the man hunting for his wife and family and getting on the boat with
them. The leading lady also got on the
boat as the servant of the family, the role she played throughout the
play. The curtain closed, I still
couldn’t move. The intermission came and
the audience chattered and moved around and still I sat transfixed. Finally the thought came to me that in the
end, the man on stage returned to his family.
Their family survived. That’s not
going to happen for us.
Unexpected reminders like this in the midst of what I
thought would be an entertaining escape seem to come often. Divorce is common in our culture, and not
necessarily viewed as the evil that Believers associate it with. Divorce is a part of marriage, as death is a
part of life, and laughing about it helps - unless you happen to be in the
middle of it.
But God didn’t design marriage to be that way. Divorce happens due to sin, and it wasn’t the
original design. Marriage is supposed to
be a picture of Christ and the church.
Something permanent. Something
sacred. A promise never broken.
Yet here I am, in the middle of a life of broken
promises. I hurt for myself, for the
loss of the future, for the tainted memories of the past. I hurt for my own sin and inadequacies, and
for the betrayal of his sin. I hurt for
the pain and anger in my children, and for my grandchildren who will not see
the stability of a lifetime marriage. I
hurt because I will not be able to be the full time grandmother I dreamed of
being, I will be at work.
Somehow I sat through the last act, and I am glad I
did. The play written just 10 years
after the Great Depression and in the midst of WWII, and as a whole was about
the survival of the human race. No
matter what comes, the Fall, the Ice Age, the Flood, the War, man survives. Not entirely intact, because there is the son
Henry (Cain), who consistently seeks to destroy throughout the play, but the
family survives and moves on with each disaster.
And so shall I, because God promises healing to His
children. He promises to make all things
work together for not only His Glory, but for my good, and the good of my
children, and the good of the church. He
is indeed Sovereign, and this place of exile and wandering in the desert is His
Plan for me right now. But the Promised
Land is just over the horizon. I can
look back and see Him in the path I have already traveled, and I can look
forward and see the future Hope of His Promise in His Words in Scripture, and I
trust Him.
My broken marriage may not be the picture of Christ and His
church that it should be. But the very
pain of the broken promises points me to a Faithful Father and Bridegroom, who
will never break His Promises, who will never leave me nor forsake me. And I trust Him.
©Rebecca A Givens, 4/10/15
Monday, April 6, 2015
Hope
Romans 15:13 – May the
God of hope fill you with all joy and peace in believing, so that by the power
of the Holy Spirit you may abound in hope.
I’ve been reading this one verse for over a week, and each
time it gets more profound.
May the God of hope – Think
about the attributes and character of God.
Creator, Sustainer, Redeemer.
Sovereign over everything past and everything future. He planned it all before time began, every
detail of me and of my life, including the disastrous parts. He also planned the end of this story, and He
is all powerful and will make it happen.
And unbelievably, He loves me, He bought me, He adopted me as His
child. This is the God of Hope. He is in fact Hope itself.
fill you with all joy
and peace in believing, - OK, this is where it begins to catch me. Paul is praying that this God that we
described in the previous paragraph, would fill me with ALL joy and peace. ALL. Really. That’s what it says. All. All
is a lot. All is bigger than I am, how
in the world is ALL going to fit in me?
Remember the verse that says, “In Him we live and move and have our
being”? So maybe that’s what being
filled with All Joy and Peace is like.
Like swimming in an ocean of it, it’s in me and all around me. Oh, but we didn’t finish the phrase. Fill you with all joy and peace in believing. Do you ever feel like believing is hard? Or impossible? Yet this phrase connects joy and peace with
believing. Maybe it is trusting that God
is in control and God has a plan that will work out for my good that brings joy
and peace. Maybe that’s the peace that
passes all understanding. Maybe it’s not
about a peaceful happy life, it’s about Peace and Joy in Believing.
so that. Don’t ignore these little words. There is a purpose in all this. And it takes what comes before the so that to get to what comes after it.
by the power of the
Holy Spirit – Ahhhh. What I said above about believing being
hard. Maybe it’s hard because I’m not
strong enough. But the Power of the Holy
Spirit… that’s a different strength all together. That strength, that power, breathed life into
man, caused Jesus to be born a man, and raised Him from the dead. That is true Power, and it is by His Power that joy and peace in
believing happen.
And the end of this matter?
you may abound in
hope. Hope. Hope that can keep me moving in the face of
adversity. Abound in hope, not just a
little hope but an abundance of it; not hope that maybe we might win, but Hope
in knowing that God is in control of everything and I am just waiting for His
plan to unfold. That’s trust again. But not trusting in myself, trusting in God.
And so abounding in hope feeds my trust and belief which
fill me with joy and peace which feed my trust and give me hope. And so it goes, circling ever deeper in the
ocean of His presence. Because in Him I
live and move and have my being.
Romans 15:13 – May the
God of hope fill you with all joy and peace in believing, so that by the power
of the Holy Spirit you may abound in hope.
©Rebecca A Givens, 04/06/15
Saturday, February 14, 2015
Make a muscle for me
Make a muscle in your arm. Come on, let’s see how strong your arm is. OK, now tell me, is your arm ever going to be as strong as your whole body? Ever? Even the kids in my karate class acknowledge that the body is stronger than just the arm by itself. So I try to teach them to punch with their whole body, not just with the strength of their arm.
I am beginning to realize the Christian life is like that. I try to do this life in my own strength, and
I realize I have none. In fact, I seem
to have nothing but weaknesses and faults.
I beg and plead for God to take away my weaknesses and my faults but He
doesn’t. He doesn’t take away my
problems or my pains either. I can
easily descend into despair at this point.
But then I read Paul.
2
Corinthians 12:7-10
So to keep
me from becoming conceited because of the surpassing greatness of the
revelations, a thorn was given me in the flesh, a messenger of Satan to harass
me, to keep me from becoming conceited.
Three times I pleaded with the Lord about this, that it should leave
me. But He said to me, “My grace is
sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of
my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content
with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.
Even though my karate students, kids and adults alike,
acknowledge that the body is stronger than the arm, they continue to punch with
just their arms. I remind them over and
over and over, and they still punch with just the arm. And even though I acknowledge that God is
stronger than I will ever be, I still try to live my life in my own strength
rather than His. Fortunately, He reminds
me over and over and over of His power, His grace, His love, His Sovereignty, Christ
in me, the work of the Holy Spirit.
Oh God, let me learn this lesson; be still and wait on You.
©Rebecca A Givens, 02/14/15
Wednesday, December 31, 2014
2014 - The Year of the Wrecked Christmas Tree
This. This wrecked
Christmas Tree. This is totally a
picture of my year.
From the star that looks like it crashed into the tree at
the top to the lights falling off at the bottom (probably due to a cat fight
underneath), from the whole thing leaning to the right to the middle string of
lights that burned out a few days before Christmas, this tree has been my year.
The year started with my daughter spending a heart wrenching
week in the hospital, and it ended with the heart breaking end of my 27 year
marriage. Yeah, I have felt a lot like
this tree. Listing sideways with burned
out lights. Not quite sure whether I was
going to make it or not.
But you know what, the star is still burning brightly on the
top, and there are wonderful presents waiting underneath. Maybe it’s not perfect, but there’s still light
and life in this thing. A whole lot of
Light and Life. Because you see, the
Light in the star and the Life in the presents don’t come from the tree itself. No, the Light and Life of the Christmas tree
come from somewhere else entirely.
The Life and the Light in me don’t come from me either. They are the Gift that came 2000 years ago in
the form of a Baby. Immanuel. God with us.
I love that name of Christ.
Because as Feri Basci said to me many years ago in Romania, “When you
are most alone, Christ is with you.”
In that Gift of Immanuel, there is the promise of a
future. Because of Christmas, because of
Immanuel, Light and Life surround me and fill me and I will never, ever, ever,
ever, ever be alone.
The tree may be a wreck on the surface, but reality is that
there is a Hope and a future of Light and Life, and it is good. I am looking forward to it.
II Corinthians 4:6-11 For
God, who said, “Let light shine out of darkness,” has shown in our hearts to
give the light of the knowledge of the glory of God in the face of Jesus
Christ. But we have this treasure in
jars of clay, to show that the surpassing power belongs to God and not to
us. We are afflicted in every way, but
not crushed; perplexed, but not driven to despair; persecuted, but not
forsaken; struck down, but not destroyed; always carrying in the body the death
of Jesus, so that the life of Jesus may also be manifested in our bodies. For we who live are always being given over
to death for Jesus’ sake, so that the life of Jesus also may be manifested in our
mortal flesh.
II Corinthians 5:4-5 For
while we are still in this tent, we groan, being burdened – not that we would
be unclothed, but that we would be further clothed, so that what is mortal may
be swallowed up by life. He who has
prepared us for this very thing is God, who has given us the Spirit as a
guarantee.
Romans 5:1-5 Therefore,
since we have been justified by faith, we have peace with God through our Lord
Jesus Christ. Through Him we have also
obtained access by faith into this grace in which we stand, and we rejoice in
hope of the glory of God. Not only that,
but we rejoice in our suffering, knowing that suffering produces endurance, and
endurance produces character, and character produces hope, and hope does not put
us to shame, because God’s love has been poured into our hearts through the
Holy Spirit who has been given to us.
Hebrews 13:5 … be
content with what you have, for He has said, “I will not, I will not cease to
sustain and uphold you. I will not, I will
not, I will not let you down.”
“In my deepest wound I found you,
Lord, and it dazzled me.” St. Augustine
©Rebecca A Givens, 12/31/14
Monday, October 27, 2014
Is it really well?
There is an album of hymns I listen to almost every day at work on my
ipod, as background music to drown out the music coming over the speakers. Piano,
no voice, turned down very low, so it doesn’t distract me. Even so, the words
to the hymns often come to mind. Today I found myself arguing with the song “It is Well”. No, it is not well. Life
is not well right now in any sense of my understanding. It’s tough. It’s hard. It
hurts more than I can say. Everywhere I look I see myself being run over, and throughout
the whole world the innocent being trampled. It’s not fair. But I do trust God. How can I reconcile
that? Is God all powerful? Is God Sovereign? Is God good? Those three things
can’t all be true, can they? But I believe they are. As the argument went back
and forth in my heart and mind, and my hands did their job automatically, the music
to the song resounded in my ears… it is well with my soul. With my soul. Oh my. That’s it. No, it is not well with my life. But
yes, it is definitely well with my soul.
My soul has been rescued by God. (Psalm 18:19) One day my body will be too, and
that is what I wait for. But right now, yes, even now, it is well with my soul.
It Is Well with My Soul
And suddenly I am beginning to understand being afflicted but not
crushed, perplexed but not driven to despair, persecuted but not forsaken,
struck down but not destroyed. I understand, at least a little bit, the
groaning of this life being swallowed up by the life to come. I understand the
command to be thankful and rejoice even in the suffering, and am learning to
wait for the hope of Christ. (Romans 5:1-5, II Corinthians 5:4-5, II
Corinthians 4:6-11)
I see it, I experience it, I understand it just a little bit, but I
cannot begin to explain it. So I will just read it from Paul and sing it with
Spafford and the Gaithers.It Is Well with My Soul
When peace, like a
river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou hast taught me to say,
It is well, it is well with my soul.
When sorrows like sea billows roll;
Whatever my lot, Thou hast taught me to say,
It is well, it is well with my soul.
Refrain:
It is well with my soul,
It is well, it is well with my soul.
It is well with my soul,
It is well, it is well with my soul.
Though
Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ hath regarded my helpless estate,
And hath shed His own blood for my soul.
Let this blest assurance control,
That Christ hath regarded my helpless estate,
And hath shed His own blood for my soul.
My
sin—oh, the bliss of this glorious thought!—
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!
For
me, be it Christ, be it Christ hence to live:
If Jordan above me shall roll,
No pang shall be mine, for in death as in life
Thou wilt whisper Thy peace to my soul.
If Jordan above me shall roll,
No pang shall be mine, for in death as in life
Thou wilt whisper Thy peace to my soul.
But,
Lord, ’tis for Thee, for Thy coming we wait,
The sky, not the grave, is our goal;
Oh, trump of the angel! Oh, voice of the Lord!
Blessed hope, blessed rest of my soul!
The sky, not the grave, is our goal;
Oh, trump of the angel! Oh, voice of the Lord!
Blessed hope, blessed rest of my soul!
And Lord, haste the day when the faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
Even so, it is well with my soul.
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
Even so, it is well with my soul.
©Rebecca A Givens, 10/27/14
Monday, September 29, 2014
Walk
Enoch walked with God, and was no more. God gave him Heaven.
Noah walked with God into a boat and through the flood. God gave him a new world.
Abraham walked with God to a strange land. God gave him faith, and a promise.
The nation of Israel walked with God out of Egypt and into the desert. God gave them the Promised Land.
F or God, who said, “Let
light shine out of darkness,” has shown in our hearts to give the light of the
knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in jars of clay, to
show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not
crushed; perplexed, but not driven to despair; persecuted, but not forsaken;
struck down, but not destroyed; always carrying in the body the death of Jesus,
so that the life of Jesus may also be manifested in our bodies. 2 Corinthians 4:6-10
Jesus is the Way through the desert and the dark valley, the flood and the fire.
Jesus is the Truth of the Promise of God, the Promise of His Presence, the Promise of Heaven.
Jesus is the Life that swallows up death, sin and shame, affliction and sorrow.
Jesus is the Light that banishes the shadows, the Light that illuminates the path, the Light that dwells in my heart, the Light that continues to shine through the cracks of my brokenness.
Noah walked with God into a boat and through the flood. God gave him a new world.
Abraham walked with God to a strange land. God gave him faith, and a promise.
The nation of Israel walked with God out of Egypt and into the desert. God gave them the Promised Land.
They didn’t
know God’s plan as they stepped into the desert, or the flood, or onto the path
toward a new home. But they knew
God. And God gave promises as they walked
with Him. I will make you a great
nation. I will save you. I will give you a good land. The promises must have seemed distant in the
desert and in the flood and along the strange path, at times they didn’t
believe. But in the end they trusted. They followed. They walked.
And God was faithful.
Do I trust
God? Do I trust Him in the desert? In the valley of the shadow of death? Do I trust His plan that I can’t see, or will
I make my own plan? Will I be Eve eating
the forbidden fruit, or Miriam dishonoring Moses, or the Israelites with their
golden calf and pagan idolatry, refusing to walk into the Promised Land because
of the giants that dwell there? Or will
I walk with God? Will I walk with God in
the darkness, moving when the pillar of fire moves, or will I light my own
torch?
Yea though I walk through
the valley of the shadow of death, I will fear no evil, for thou art with
me.
Psalm 23
When you pass through the waters, I will be with you; and through the rivers, they
shall not overwhelm you; when you walk through
fire you shall not be burned, and the
flame shall not consume you.
Isaiah 43
I will walk through
deserts and storms and floods and fires and valleys and shadows in this
world. But God promises me Life. This Life is not perplexed or despairing or
forsaken or destroyed. This Life
swallows up the desert and the darkness, the pain and the death.
For while we are still in
this tent, we groan, being burdened – not that we would be unclothed, but that
we would be further clothed, so that what is mortal may be swallowed up by
life. He who has prepared us for this
very thing is God, who has given us the Spirit as a guarantee. 2 Corinthians 5:4-5
Jesus is the Way through the desert and the dark valley, the flood and the fire.
Jesus is the Truth of the Promise of God, the Promise of His Presence, the Promise of Heaven.
Jesus is the Life that swallows up death, sin and shame, affliction and sorrow.
Jesus is the Light that banishes the shadows, the Light that illuminates the path, the Light that dwells in my heart, the Light that continues to shine through the cracks of my brokenness.
©Rebecca A Givens, 09/29/14
Monday, August 25, 2014
The Voice in my head packs a pretty good punch
Voice in my head: “Do you believe God is sovereign?”
© Rebecca A Givens, 08/25/14
Me: “Of course.”
Voice: “Then start acting like it!”
The words are a slap upside the head.
I pick myself up off the floor.
Pick myself up out of depression.
And laugh.
I have no control over life,
or
over the future.
I don’t have even an inkling of what the future will look
like.
I have been yanked back and forth these last two weeks,
The whole universe yanked first one way and then the
other.
Which way is up?
I don’t know which direction I am moving,
I don’t even know who I am anymore.
But I do know this -
God is sovereign.
God is in control.
God has a plan.
God is Creator of all,
including
me.
God is Sustainer of all,
including
me.
God is my Savior.
God loves me.
God, and His Plan, are good,
even
when life doesn’t feel good,
even
when my whole world shakes.
God is Sovereign.
That is my trust.
That is my peace.
That is my joy.
Tuesday, May 27, 2014
Rats
I knew we had rats or mice, the evidence they left could not
have been anything else, but I elected to ignore them. Much easier to pretend they aren’t there than
to deal with them. But one afternoon I
opened the bunk house door and a whole herd of giant rats came flowing out of
the hen house. I might have screamed and
run away, but if I did nobody saw me. I
checked.
The rats clearly had become a problem that could no longer be ignored. I began to understand why my hens weren’t laying. Either the rats were eating the eggs, or they were irritating the hens so they quit laying. And I began to fear for the hens themselves. These were seriously big rats, and there were a lot of them. Time for action.
I started by asking the pest control guy for poison. He has this great rat poison. The rats love it, and when they eat it, it makes them really thirsty so they go out for a drink and never come back. The smell of a rat nest is bad, but the smell of dead rats in a rat nest in the concrete block walls is infinitely worse and definitely something to be avoided. Unfortunately pest control guy was sick or in the hospital or something and it took weeks to get this wonderful elixir of death. In the meantime, I started cleaning out the bunk house. Fortunately teen boys think giant rats are a great adventure, and two of my karate students volunteered to help in hopes of seeing one of the culprits.
Off we went, armed with dust masks and gloves and garbage bags. It was disgusting. The smell was suffocating. The floor was covered in rat droppings and chewed up paper and cardboard and sawdust and straw from bags of bedding for the chickens. We piled boxes of nasty stuff in the yard. We sorted through stuff and rescued stuff and threw away tons of stuff. Lots of it made me really sad to throw away. Things that had sentimental value had been chewed up or pooped and peed on and ruined.
I spent the next few weeks sorting the stuff in the yard - cleaning some of it, and leaving some of it in the sun and rain to get the horrible rat smell out of it. When the poison finally arrived it disappeared almost immediately, and I quit seeing whole herds of rats. Yay. I would still see the occasional rat scuttle out of the hen house, along the top of the wall, and scaling the wall sideways in the place where there was nowhere on top to run. They were rather amazing actually. One night I turned around and there was a rat sitting just a few feet away and staring at me. By then I was past screaming and just stared back at him. Finally there was nothing but a few random dead rats which I disposed of. Hallelujah! I immediately had eggs again.
Psalm 139:23-24
Search me, O God, and know my heart!
Try me and know my thoughts!
And see if there be any grievous way in me,
and lead me in the way everlasting!
Rebecca A Givens, 05/27/14
These rats were huge.
Think Rats of Nhim (my daughter questioned whether this movie was
suitable for children), Ratigan (Great Mouse Detective, you must see this
classic Disney film!), ROUSes (rodents of unusual size, for all you weird
people who have never seen Princess Bride.
Seriously, I can’t believe there is anybody who hasn’t seen and loved
that movie. Go watch it. Now.
I’ll wait for you to come back.)
There are probably some serious horror movies with rats that would be
more appropriate, but I hate horror movies so I haven’t seen them.
Anyway, rats infested the bunkhouse. I have no idea why we call it the bunk house,
it has never had bunks of any kind in it, but the previous owner called it that
so we do too. For us, it is a convenient
place to pile all the crap we don’t have anywhere else to put, and it’s
attached to the hen house. For the rats
it is convenient to have piles of stuff to run around, hide and make messes in
(and destroy), and chicken feed to eat.The rats clearly had become a problem that could no longer be ignored. I began to understand why my hens weren’t laying. Either the rats were eating the eggs, or they were irritating the hens so they quit laying. And I began to fear for the hens themselves. These were seriously big rats, and there were a lot of them. Time for action.
I started by asking the pest control guy for poison. He has this great rat poison. The rats love it, and when they eat it, it makes them really thirsty so they go out for a drink and never come back. The smell of a rat nest is bad, but the smell of dead rats in a rat nest in the concrete block walls is infinitely worse and definitely something to be avoided. Unfortunately pest control guy was sick or in the hospital or something and it took weeks to get this wonderful elixir of death. In the meantime, I started cleaning out the bunk house. Fortunately teen boys think giant rats are a great adventure, and two of my karate students volunteered to help in hopes of seeing one of the culprits.
Off we went, armed with dust masks and gloves and garbage bags. It was disgusting. The smell was suffocating. The floor was covered in rat droppings and chewed up paper and cardboard and sawdust and straw from bags of bedding for the chickens. We piled boxes of nasty stuff in the yard. We sorted through stuff and rescued stuff and threw away tons of stuff. Lots of it made me really sad to throw away. Things that had sentimental value had been chewed up or pooped and peed on and ruined.
I spent the next few weeks sorting the stuff in the yard - cleaning some of it, and leaving some of it in the sun and rain to get the horrible rat smell out of it. When the poison finally arrived it disappeared almost immediately, and I quit seeing whole herds of rats. Yay. I would still see the occasional rat scuttle out of the hen house, along the top of the wall, and scaling the wall sideways in the place where there was nowhere on top to run. They were rather amazing actually. One night I turned around and there was a rat sitting just a few feet away and staring at me. By then I was past screaming and just stared back at him. Finally there was nothing but a few random dead rats which I disposed of. Hallelujah! I immediately had eggs again.
This sordid tale started a few months ago. But the mess in the yard is still there. The mess in the bunk house is still
there. There was no point in really cleaning
it until the rats were dead, and of course I have found other things to do
since the day the last rat died. Today I
started working out there again. I threw
away more stuff, cleaned more stuff.
Moved more stuff. It’s going to
take at least a few more days of hard work to get that place merely not disgusting.
And that brings me to the point of this whole story.
As I cleaned things today and thought about rats, I also
thought about sin. I thought about how
sin infests my life sometimes. It builds
a nest in the wall of my heart, it eats my energy, it destroys valuable things
and leaves a really disgusting mess. But
for some reason it is so much easier to ignore the sin than to kill it; until
it pours out in an ugly way that refuses to be ignored. I try to clean up a bit, but the sin is still
there, creating more mess. Finally I ask
God to kill the sin. I confess it and
repent and God begins to root it out.
But you know what, there is still all that mess that the sin leaves
behind. The consequences. The destroyed mementoes, the valuables that
have been trashed and have to be thrown away.
The friends I have hurt and the time I have wasted and the bad habits
and ways of thinking I have acquired. So
I work and I clean but I never quite get the smell of sin off my hands. I am told that rats and mice can smell an old
rat nest miles away, for many years.
Yeah, sin is like that too. Even
when it’s confessed and cleaned up and appears to be gone, when you least
expect it, it moves right back in.
So what is the answer to this infestation of sin?
1.
Well, it strikes me as obvious that it would
have been easier to get rid of the first rat by itself before it brought its
friends and had babies and destroyed my stuff.
Likewise, if I am diligent in my own life to confess and repent of sin
while it is small, then that would prevent a lot of damage down the road.
2.
If I had kept the clutter manageable the rats
would not have had a place to hide. Is
my day so full and cluttered that I don’t have time to reflect on life and evaluate
and see my sin?
3.
I must keep putting out poison, because new rats
are going to smell that old nest. How
do I poison sin? I feed the new creation
inside me on God’s Word.
4.
I need help.
I needed poison from the pest guy.
I needed the boys’ help moving stuff and shoveling crap. I needed the garbage men and my husband to
take away the trash. I need my church
family and my believing friends to help me and support me, teach me and pray
with me.
5.
Most of all, I need God Himself. I need to spend time with Him. I need to remember that I cannot attain
righteousness, He declares me righteous for the sake of Christ. He fills me with the Holy Spirit. As I spend time with Him, He poisons the old
man, He removes the old rat nest that is lurking inside me, He washes out the
sin so that I am clean, He salvages my heart.
Romans 5-6Psalm 139:23-24
Search me, O God, and know my heart!
Try me and know my thoughts!
And see if there be any grievous way in me,
and lead me in the way everlasting!
Rebecca A Givens, 05/27/14
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